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The concept of the eternal soul (Atman) having a temporary human experience (Jiva) is central to many teachings found in Vedic literature. Even the Western philosophers accept that “We are not human beings having a spiritual experience. We are spiritual beings having a human experience.” In summary, the Vedic concept of the eternal soul (Atman) having a temporary human experience (Jiva) underscores the profound nature of human life. It encourages individuals to recognize their divine essence, seek spiritual growth, and ultimately transcend the cycle of birth and death to reunite with the eternal and divine source, often referred to as Brahman or God. This philosophy serves as a foundation for many spiritual practices and beliefs within Vedic and other related traditions.

Vedic texts do explore numerous dimensions of existence and reality through its rich philosophy and spirituality, such as the concept of Atman (the individual soul) and Brahman (the ultimate reality), the different layers of consciousness, and various states of existence. As per Vedic understanding, soul after getting Moksha reaches the seventh level. The highest level, the 10th Dimension (5th sub-level), is known as Goloka Dham. Only a select few souls devoted to Krishna Bhakti have the potential to ascend to these sublevels within the 10th dimension. In Bhagavadgita (verse 8.15) Lord Krishna says that after attaining Me (My abode), the great souls, who are yogīs in devotion, never return to this temporary world, which is full of miseries, because they have attained the highest perfection.

The Bhagavad Gita addresses the concept of the cycle of birth, death and rebirth, which is central to the Vedic philosophy and is known as “Samsara”. This cycle is based on the idea that the soul (Atman) is eternal but becomes entangled in a cycle of reincarnation, moving from one body to another after death. Throughout the Bhagavad Gita, Lord Krishna imparts spiritual wisdom and guidance to break painful circle of repeated births and deaths and to attain spiritual enlightenment and liberation from the cycle of rebirth. Lord Krishna explains the significance of various paths to spiritual enlightenment and suggests that the path of devotion (Bhakti Yoga) is the most accessible and effective for many individuals. The four paths mentioned in Bhagavadgita are: 1. Path of Knowledge (Jnana Yoga) 2. Path of Devotion (Bhakti Yoga) 3. Path of Action (Karma Yoga) 4. Path of Meditation (Dhyana Yoga) Lord Krishna’s teaching in the Bhagavad Gita acknowledges the diversity of human temperament and provides different paths for seekers to choose from based on their inclinations and capabilities.

dehino ‘smin yathā dehe kaumāram yauvanam jarā tathā dehāntara-prāptir dhīras tatra na muhyati Bhagvadgita (2.13) says that as the embodied soul continually passes, in this body, from boyhood to youth to old age, the soul similarly passes into another body at death. The self-realized soul is not bewildered by such a change. In this verse, Lord Krishna explains the concept of the eternal soul (Atman) and its journey through different phases of life and death. This verse underscores the importance of spiritual wisdom and selfrealization in transcending the fear and confusion associated with the cycle of birth and death, ultimately leading to liberation (moksha) from the material world.

In Vedic literature, a human is advised to be like the lotus; they should work without attachment, dedicating their actions to God, untouched by sin like water on a lotus leaf, like a beautiful flower standing high above the mud and water.

In Vedic literature, a human is advised to be like the lotus; they should work without attachment, dedicating their actions to God, untouched by sin like water on a lotus leaf, like a beautiful flower standing high above the mud and water.

In Vedic literature, a human is advised to be like the lotus; they should work without attachment, dedicating their actions to God, untouched by sin like water on a lotus leaf, like a beautiful flower standing high above the mud and water.

In Vedic literature, a human is advised to be like the lotus; they should work without attachment, dedicating their actions to God, untouched by sin like water on a lotus leaf, like a beautiful flower standing high above the mud and water.

In Vedic literature, a human is advised to be like the lotus; they should work without attachment, dedicating their actions to God, untouched by sin like water on a lotus leaf, like a beautiful flower standing high above the mud and water.

In Vedic literature, a human is advised to be like the lotus; they should work without attachment, dedicating their actions to God, untouched by sin like water on a lotus leaf, like a beautiful flower standing high above the mud and water.